Showing posts with label Shaykh Uthaymeen. Show all posts
Showing posts with label Shaykh Uthaymeen. Show all posts

Friday, October 3, 2014

How does a Father Teach his Children Tawheed? – Shaykh Muhammad bin Salih al-Uthaymeen


كيف يعلم الأب أبناءه التوحيد؟
Translated By Abbas Abu Yahya
Shaykh Allama Muhammad bin Salih al-Uthaymeen -Rahimullaah- was asked:
How does a father teach his children Tawheed?
 He answered:
 ● ‘He teaches them Tawheed just like he teaches them other matters of the Deen. From the best of what is in this subject is the book ‘The Three Principles’ by Shaykh-ul-Islaam Muhammad bin AbdulWahab. If he makes them memorise it by heart and explains to them its meanings appropriately to their understanding and their intellects.
Then there comes a lot of goodness from this. This is because this book is built upon questions and answers, and clear easy expressions, which have no complexity.
Then the father shows them the Ayaat of Allaah (His signs) so that he can practically implement what is mentioned in this small book.
For example,  the sun, the father asks, who created it? Likewise the moon,  the stars,  the night and day, you say to them:
‘The sun, who created it? Allaah.
The moon?   Allaah,  the night?  Allaah, the day?  Allaah.  Allaah -Azza wa Jal- created all of these. This is so that one can water the tree of the Fitrah (the natural disposition) because the human himself has been created with his natural disposition upon Tawheed of Allaah -Azza wa Jal.
 Like the Prophet -sallAllaahu alayhi wa sallam- said:
(كل مولود يولد على الفطرة ، فأبواه يهودانه أوينصرانه أو يمجسانه)
‘Every newborn is born upon the Fitrah (natural disposition), so it is his parents who either make him into a Jew or into a Christian or into a Majoos (fire worshipper).’
● Also he teaches them Wudu, how to make Wudu by demonstration and saying: This is how one does Wudu, and he performs the Wudu in front of him.
● Likewise the Salah (prayer), along with taking aid with Allaah Ta’ala, and asking Allaah -Azza wa Jal- for guidance for them. Also, that one keeps away from any statement which opposes good behaviour or every prohibited action, so he should not get them used to lying,  cheating and treachery,  nor lowly manners.
Even if the father was trialed by prohibited actions, like if he was trialed by smoking,  he should not smoke in front of them because they will get used to it and it will become easy upon them to do it as well.
 One should know that every man of a household is responsible for the people of the house, due to the saying of Allah Tabaraka wa Ta’ala:
(يَا أَيُّهَاالَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَاراً)
《 O you who believe! Ward off from yourselves and your families a Fire (Hell)》[Tahreem: 6]
Our protecting them from the fire cannot be except if we get them used to righteous actions and to leave off bad actions. The Messenger of Allaah -sallAllaahu alayhi wa sallam- affirmed that in his saying:
(الرجل راع في أهله ومسؤول عن رعيته)
‘A man is a shepherd for his family and he is responsible for his flock.’
A father should know that their being righteous is beneficial to him in this world and the hereafter Indeed from the closest of people to their fathers and mothers are the righteous children, male and female.
(وإذا مات الإنسان انقطع عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به،أو ولد صالح يدعو له )
‘When a person dies his actions cease except for three: continuous charity,  or knowledge people benefit from,  or a righteous child who supplicates for him.’
We ask Allah Ta’ala to aid all of us upon carrying out the trust and responsibility.’
[Silsilah Noor ala Darb. Tape: 350 side A]

Thursday, September 25, 2014

Advice concerning the Ten Days of Dhul-Hijjah – Sheikh Muhammad ibn Saalih al-’Uthaymeen

In the name of Allaah, The All-Wise, The All-Knower, and may peace and blessings be upon the noblest of Prophets and Messengers, our Prophet Muhammad, his family and companions, as for what follows;
Advice concerning the Ten days of Dhul-Hijjah by Sheikh Muhammad ibn Saalih al-’Uthaymeen, may Allaah have mercy upon him.
Question:
Oh noble sheikh, in a few days we wll be entering into the ten days of Dhul-Hijjah. So what is your advice for the people regarding taking advantage of them? I hope for an explanation of its’ virtues and the actions that should be performed in it.
Answer: The ten days of Dhul-Hijjah begins wth the entrance of the month and ends on the day of the ‘eid. The Messneger, may peace and blessings be upon him, said about actions in these ten days:
“There are no days wherein righteous actions are more beloved to Allaah than these ten days.” They said: Not even jihad in the way of Allaah? He said: “Not even jihad in the way of Allaah, except for a man who leaves out (for jihad) with his wealth and self and doesn’t return back with any of them.”[Ibn 'Abbaas-Saheeh Bukhaaree]
So with this I strongly encourage my muslim brothers to sieze this tremendous oppurtunity, to perform many righteous actions in these ten days from recitation of the Qur’aan, rememberance of Allaah, charity, fasting, etc, strive to perform many different acts of obedience.
Its’ very troubling to see that the people are heedless about these ten days. Do you not find them exerting themselves in the last ten nights of Ramadan? Na’m of course they exert themselves in them. However with the ten days of Dhul-Hijjah you will be hard pressed to find one who differentiates between them and other than them. But if a person performs righteous actions in these ten days he revives that which the Messneger, peace and blessings be upon him, instructed with doing.
Also if an individual intends to slaughter at the ending of these ten days then he shouldn’t remove anything from his hair, nails, or body.
As for someone slaughtering on his behalf, then there’s nothing wrong with him clipping his own nails or cutting his hair. And if a person wants to slaughter for himself and his household with one sacrifice as is the sunnah, then it isn’t upon his family to abide by this principle. It only pertains to the one slaughtering, in this instance that being the father…
Translated by: Abu Fouzaan Qaasim

Thursday, September 4, 2014

Want to have a good death? Live a good life! - Shaykh Uthaymeen

O mankind, have Taqwa of Allah the Exalted and prepare for the meeting with your Lord, with the preparation of the righteous. Verily the state of man is as his Lord the Exalted said:
(يَا أَيُّهَا الْأِنْسَانُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاً فَمُلاقِيهِ) (الانشقاق:6)
O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet Him. (Soorah Al Inshiqaq 84:6)
O Muslims, verily the person does not know where he will die. And he does not know when he will die. As Allah the Exalted said:
(وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَداً وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ)(لقمان: من الآية34)
No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things). (Soorah Luqman 31: 34)
If we don’t know what we will earn tomorrow while this is from our actions, then surely we do not know when we will die as this is from the actions of Allah the Exalted. Since we do not know in what land we will die, despite the fact that the person travels to the land by choice, and since we do not know when we will die, therefore the place of death is unknown and the time of death is unknown. We ask Allah to grant us and you and good ending.
It is not importance when the person will die or where the person will die. It is not important that he dies in Mecca or in Medina or another place from the lands of Allah. It is not important that he dies on Friday, or Monday or any other day of the week. The only thing which is important is in what condition the person will die. This is what is important. In what condition will the person die? Will you die upon Imaan (faith), sincerity, and Tawheed? We ask Allah to grant this to all of us. Or will you die upon doubt, shirk, kufr and obstinacy and ingratitude? This is what is important; this is what is important, O Muslims. But whoever wants to die upon good then let him do good. For surely Allah the Exalted is too Generous and too Kind to abandon His slave during the time of difficulty if he used to know and acknowledge Allah in times of ease.
The Prophet صلى الله عليه وعلى آله وسلمsaid:
تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ
Know and acknowledge Allah in times of ease and prosperity, and He will know you in times of difficulty.
What is more difficult than the person’s life coming to an end, what is more difficult than the person leaving this world?! Thus if the person knew and acknowledged his Lord during times of ease, by obedience to Him and drawing near to Him with worship of Him and constantly remembering Him, then surely Allah the Exalted will know him during his time of difficulty. May Allah grant us and you that. The only thing that matters is in what condition the person will die.
لحظة الموت وحياة القبر
الشيخ محمد بن صالح العثيمين

Thursday, April 10, 2014

Advice for those women who believe that the home is a prison (for them) – Shaykh ’Uthaymeen


Sheikh Muhammad ibn Saalih al-’Uthaymeen
Translated by Abu Fouzaan Qaasim

In the name of Allaah, the Most Kind, All-Knower. May peace and blessings be upon our prophet Muhammad, his family, companions and those who follow them in goodness until the day of Resurrection. As for what follows;
Question:
Is there any advice for those women who believe that the home is a prison (for them)?
Sheikh Muhammad ibn Saalih al-’Uthaymeen, may Allaah have mercy upon him, says:

Tuesday, January 7, 2014

Can two friends sleep in the same bed together? – Answered by Shaykh Uthaymeen

Questioner:

The statement of the Messenger صلى الله عليه وسلم:

وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ
And separate them in the bed.

O Shaykh is this hadith general?

Shaykh Uthaymeen: What do you mean by general?

Questioner: Meaning it includes everyone, such as brothers in faith who are not related, and other than them?

Shaykh Uthaymeen: Yes, meaning between the sons and the daughters, and between the daughters and the daughters, and between the sons and the sons. They are separated in the beds; because evil is feared once they reached ten years of age; evil is feared.

Questioner: Is it permissible for adults over twenty to lie under the same cover and in one bed?

Shaykh Uthaymeen: Adults over twenty years old are not to sleep in one bed together. The danger upon them is severe; because the sleeping person may not sense anything.

Translated by Rasheed ibn Estes Barbee

Taken from : salafus shalih